Our co-founder has quit. Our investors pull funding. Our number one customer returns the product because it simply doesn’t work. Our spouse gives up on us. Our board fires us. Such are the moments to stare deeply into our own experience. Who are we? What are we made of? What conditions are our lives in and, radically as important, how have we been complicit in creating the conditions we so steadfastly declare we do not want?
For general riding and travel, William used a light ‘palfrey’, while a stout and stocky ‘sumpter’ carried baggage, weapons and armour. However, Marshal’s most valuable mount was his destrier or warhorse – the animal ridden in combat. These cost anywhere from £40 to £100, sometimes even more. Working from the rates current in the 1160s, for the average price of one destrier William could have purchased either 40 palfreys, 200 packhorses, 500 oxen or a staggering 4,500 sheep.
Struggling to retrieve information primes the brain for subsequent learning, even when the retrieval itself is unsuccessful. The struggle is real, and really useful. “Like life,” Kornell and team wrote, “retrieval is all about the journey.”
a lovely riff from, he says, a Mississippi state senator, asked in 1958 how he felt about whisky: If, when you say whiskey, you mean the devil’s brew, the poison scourge, the bloody monster that defiles innocence, yea, literally takes the bread from the mouths of little children; if you mean the evil drink that topples the Christian man and woman from the pinnacles of righteous, gracious living into the bottomless pit of degredation and despair, shame and helplessness and hopelessness, then certainly I am against it with all my power. But if, when you say whiskey, you mean the oil of conversation, the philosophic wine, the stuff that is consumed when good fellows get together, that puts a song in their hearts and laughter on their lips and the warm glow of contentment in their eyes; if you mean Christmas cheer; if you mean the stimulating drink that puts the spring in the old gentleman’s step on a frosty morning; if you mean the drink that enables a man to magnify his joy, and his happiness and to forget, if only for a little while, life’s great tragedies and heartbreaks and sorrows, if you mean that drink, the sale of which pours into our treasuries untold millions of dollars, which are used to provide tender care for our little children, our blind, our deaf, our dumb, our pitiful aged and infirm, to build highways, hospitals, and schools, then certainly I am in favor of it. This is my stand. I will not retreat from it; I will not compromise.
The best theory going today about what really causes hangovers is that they are an inflammatory response, like what happens when we get an infection. Hangovers are accompanied by elevated levels of molecules called cytokines, molecules used as communications signals by the immune system. One research team in Korea found elevated levels of interleukin-10, interleukin-12, and interferon gamma in their hung-over subjects. If you inject those into a healthy subject, that person will start to have all kinds of familiar-sounding symptoms, including nausea, gastrointestinal distress, headache, chills, and fatigue. Potentially even more interesting, higher-than-normal cytokine levels also mess up memory formation, which might account for ethanol-related lapses in recall as well.
the Fourth Law of Organizational Development: whenever there is a painful, troubled time in the organization, a developmental transition is probably going on. The terrible morale, the intragroup conflicts, or the sudden drop in productivity that you’re trying to deal with are just symptoms of that transition and the toll it is taking on people. If such troubles are very disruptive, you may try to avoid making the transition.
things start when the plan says they will, but the new beginning takes place much more slowly. If transition is mishandled or if it is overlooked completely, beginnings often fail to take place. In such cases, we say that “the change didn’t work,” or that it “fell short of our expectations.”
Belonging cues possess three basic qualities: 1. Energy: They invest in the exchange that is occurring 2. Individualization: They treat the person as unique and valued 3. Future orientation: They signal the relationship will continue
Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death. ANAÏS NIN, AMERICAN DIARIST
“I am not what has happened to me,” taught Carl Jung. “I am what I choose to become.” But choosing requires knowing. It requires knowing how what happened to us influences the choices we made and continue to make. Again and again I ask my clients, “How are you complicit in creating the conditions of your lives that you say you don’t want?”
Now, success depended on his ability to interpret and absorb the unwritten rules of the court; to be able to follow the precepts of ‘courtesie’ (‘courtesy’, or quite literally ‘how to behave at court’).
The Second Amendment is one sentence. It reads in its entirety: A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.
The only core element of the ritual that was virtually universal in the twelfth century was dubbing. Derived from the French word ‘adouber’ (to arm), this meant literally to invest someone with a weapon, in most cases by belting (or girding) a sword to his body. For men like William, it seems to have been the receipt of these two objects, the knightly belt and sword, which signified their transformation into knights. The dubbing might be followed by one final act – the ‘collée’ – a form of ritualised blow to the body that could vary from a light, almost genteel, tap on the shoulder, to a forceful cuff to the head. Its origins and meaning remain obscure, one theory suggesting that the strike was supposed to remind a warrior of his duties, another arguing that this symbolised the last blow a knight would receive without retaliation. It would be a century before the ‘collée’ was typically delivered to the shoulder with the flat of a sword blade – the classic image of ‘dubbing’, now immortalised in modern imagination and still enacted by the English monarchy when conferring a knighthood.
Learning to lead ourselves is hard because in the pursuit of love, safety, and belonging, we lose sight of our basic goodness and twist ourselves into what we think others want us to be. We move away from the source of our strengths—our core beliefs, the values we hold dear, the hard-earned wisdom of life—and toward an imagined playbook listing the right way to be.
The second surprise is that Jonathan succeeds without taking any of the actions we normally associate with a strong leader. He doesn’t take charge or tell anyone what to do. He doesn’t strategize, motivate, or lay out a vision. He doesn’t perform so much as create conditions for others to perform, constructing an environment whose key feature is crystal clear: We are solidly connected. Jonathan’s group succeeds not because its members are smarter but because they are safer.
Managing transition involves not just whopping financial deals but the simple process of helping people through three phases:
1. Letting go of the old ways and the old identity people had. This first phase of transition is an ending and the time when you need to help people to deal with their losses.
2. Going through an in-between time when the old is gone but the new isn’t fully operational. We call this time the “neutral zone”: it’s when the critical psychological realignments and repatternings take place.
3. Coming out of the transition and making a new beginning. This is when people develop the new identity, experience the new energy, and discover the new sense of purpose that makes the change begin to work.
Because transition is a process by which people unplug from an old world and plug into a new world, we can say that transition begins with an ending and finishes with a beginning.
